Gurdjieff-Know ThyselfGeorge Ivanovich Gurdjieff (January 14, 1866? – October 29, 1949) was an influential spiritual teacher of the early twentieth century. He called his discipline the Fourth Way. He described his teaching as “esoteric Christianity.” Gurdjieff brought to the West from his own experiences and early travels, the truth found in ancient religions and wisdom teachings relating to self-awareness in people’s daily lives and humanity’s place in the universe. Among the books he wrote are Life Is Real Only Then, When ‘I Am’All and EverythingMeetings With Remarkable Men and Beelzebub’s Tales to his Grandson.

Gurdjieff on As Above so Below

Gurdjieff admitted his presentation had deep roots stemming as far back as Hermetic Egypt. He quoted from the Hermetic Tablets and pointed out the absolute of looking outside in order to see within:

Esoteric knowledge is knowledge of the whole, ordinary knowledge is single ideas about a part taken separately.
It is impossible to study a system of the universe without studying man. At the same time it is impossible to study man without studying the universe. Man is an image of the world. He was created by the same laws which created the whole of the world. By knowing and understanding himself he will know and understand the whole world, all the laws that create and govern the world. And at the same time by studying the world and the laws that govern the world he will learn and understand the laws that govern him. In this connection some laws are understood and assimilated more easily by studying the objective world, while man can only understand other laws by studying himself. The study of the world and the study of man must therefore run parallel, one helping the other.

George Gurdjieff reiterated the Hermetic message as above so below in the twentieth century, as documented by his pupil Peter Ouspensky. His approach criticized modern scientific studies, the delved deep into many areas of the world while neglecting the cosmos of man. The macro-cosmos, the world that surrounded man, was only to be studied in so far as it shed light onto the micro-cosmos, the human being.

As within so without: certain phenomena could more readily be observed in man, while others in the world around him. To gain complete knowledge, one therefore had to pursue both lines of investigation. Failure to do so would result in purely theoretical knowledge, as the scientist who knows the galaxies but remains ignorant of himself, or the physician who cannot heal himself.


Further Reading:
Ouspensky on As Above so Below
William Blake on As Above so Below
Upanishads on As Above so Below
Isaac Newton on As Above so Below